Every now and then a gentleman comes into the church office asking questions about God and faith. I don’t honestly know whether this gentleman is searching for answers to his questions, or whether he is just looking for an argument. Whatever his reason might be, his questions are good and challenge us to search for a deeper understanding of God and the way he is at work in the world.
One question this gentleman has asked a number of times is one that has perplexed humanity for thousands of years – if God is all-good, all-loving and all-powerful, then why are children and other innocents dying everyday all around the world from war, hunger, abuse, preventable diseases, and other evils. The assumption behind his question is that if God is actually all-good, all-loving and all-powerful, then he would somehow eradicate evil and everyone, especially the innocent victims of human hatred and greed, would be able to live safe, happy, well-adjusted lives.
I can understand this gentleman’s struggle with the paradox of God’s love and power because I grapple with it on a regular basis in a number of different circumstances. The problem with simply getting rid of evil is that, if God were to do that, God would also need to get rid of human will which is often the cause of the evils in the world. We would end up with a God who controls people instead of a God who gifts people with freedom. People who have no will are people who are unable to love, and if God’s desire is that we live in loving relationships with him and with others (see Matthew 22:34-40 etc.), then taking away our will also takes away our capacity to love.
So instead, God deals with the problem of evil in a different way. Instead of magically getting rid of suffering in the world, God shows us his glory by doing something that we don’t expect and that no-one else could do – he enters into the suffering of the world as a child. God joins us in our suffering in order to meet us where we are and then give us the hope of something better in Jesus.
This might sound a little philosophical and a bit depressing for a Christmas Day message. We expect and look for Christmas to be light and happy most of the time. But that misses the real significance and power of the Christmas story. Jesus wasn’t born in a sanitized and air conditioned birthing suite. He came into the world by being born in a dirty, smelly, unhygienic cattle shed. The circumstances of Jesus’ birth were shameful for their culture as his mother became pregnant before she was married to her fiancé. At the time, the people to whom Jesus was born were living under the oppression of the Roman Empire which kept control through brutal and oppressive violence. We can sanitize the Christmas story so much that we forget that God entered the world in humble way, immersed in shame and into the suffering of an occupied and oppressed people. The Christmas story is really a story of shame, dirt, and conflict.
We see God’s glory in this story because when we are suffering from shame, dirt or conflict, God is with us through the birth of Jesus to give us hope and peace, love and even joy. Jesus shows us the glory of a God who isn’t removed or distant from the realities of our lives, but he is right there with us, walking with us every step of the way, because he has been there before us in the person of Jesus. He doesn’t just leave us there, but, in Jesus, God promises us a life that is free from shame, in which we are made clean through his forgiveness and healing, and set free from the oppression of sin, death and all the evils of this world.
When this gentleman comes into the office, then, and asks where God is when the innocents are suffering and dying, I can tell him that in Jesus, God is right there with them. This is not an empty platitude to try to win an argument, but the glory of God at work in the world. In Jesus, God exercises his power by joining with all of us who suffer. He surrenders his power to meet us in the circumstances of our lives and then gives us the hope of a better life. We see the love of God as, in Jesus, God is willing to sacrifice everything, even his heavenly glory and his own life, to suffer at the hands of evil in order to free us from the power of evil. We encounter the glory of God in Jesus who meets us where we are, journeys with us to carry our shame, scandal and conflict for us, sets us free and gives us life that never ends.
Where is God when the world, or when we are hurting? In the birth of Jesus, God is right there with us.
More to think about:
- Do you ever ask where God is when things go wrong or you witness people suffering? What has caused you to ask that question recently?
- Are you able to reconcile the idea of an all-loving and all-powerful God with suffering in the world? If so, how do you do it? If not, what gets in the way?
- How might God entering into human shame & suffering in the person of Jesus shape your thinking about God’s relationship with pain in the world?
- If or when you suffer from shame, scandal or conflict in your life, could it make a difference to trust that God is with you in those times in the person of Jesus, and that he will get you through them? Can you explain why or why not?
- How might God entering into human shame & suffering inspire us to walk with others who are experiencing their own pain?