I am amazed how often I see stories about the royal family in my news-feed when I open my email homepage. Australians are divided on whether the Queen should be our head of state or not, but that doesn’t stop us having a fascination with the royal family, who they are marrying, or what they are wearing. Occasionally I see people debating who will be the next King of Great Britain – whether it will be Charles or pass straight to William. It reminds me that all monarchs, rulers and governments in this world are temporary. It doesn’t matter whether they get their power from being part of a family or through more democratic means, at some stage every worldly ruler passes on their authority on to someone else.
During the Christmas season, Christians celebrate the birth of the child who has come to reign as our spiritual King and to establish God’s Kingdom on earth. This king was foretold throughout the Old Testament and God’s people waited for centuries for his coming. When Jesus was born, the prophesied king came into our world to establish God’s kingdom and to reign over his people.
There are a number of ways in which the reign of Jesus as our king is very different from the reign of earthly rulers. I would like to look at three ways in which Jesus’ kingdom is different from any other worldly government.
Firstly, as the prophet Nathan told David about a thousand years before the birth of Jesus, this king would reign forever. In 2 Samuel 7:1-16 we read that David wanted to build a physical house made of stone and word in which God could make his home in the world. God turns it around and tells David through the prophet Nathan that instead he would build a spiritual ‘house’ from David’s descendants, meaning a dynasty of kings. One of David’s descendants would reign over an eternal kingdom which would never end. This prophecy was fulfilled in Jesus who began his reign over the kingdom of God during his earthly ministry and who continues to reign over us now through faith. The promise is that Jesus’ kingdom will never end as he will rule over us for all of eternity.
The second big difference is that Jesus’ kingdom isn’t made up of a complicated legal system which only lawyers can understand. As we celebrate the fourth Sunday of Advent, we remember that Jesus’ kingdom has just one command: the law of love. Jesus taught that the greatest commandment is to love God with all our hearts, mind, soul and strength, and to love others like we love ourselves (Matthew 22:34-40; Mark 12:28-31; Luke 10:25-28). In John’s gospel, on the night he was betrayed, Jesus gave a new commandment to his followers: to love each other in the same way that he loves us (John 13:34). The rest of the New Testament explores how communities of Jesus’ followers were working out how this law looked in their relationships with each other. In the same way, as members of Jesus’ kingdom through faith, we only have one law to live by: to love each other in the same self-giving, self-sacrificing way that Jesus loves us.
This leads us to the third big difference between our worldly rulers and the way Jesus rules over us as our spiritual King. Earthly rulers can make all the rules they want, but they cannot give us the ability to keep them. In Jesus’ kingdom, we have a king who gives us what we need so that we can live in the way he wants us to. Jesus’ new command is based on and flows out of the love he gives us. During his time on earth, Jesus loved others perfectly, not just to set us an example for us to follow, but so that we can know his perfect love for us. We can understand grace as God giving to us what he wants from us. Jesus our king loves us perfectly by being born for us, living for us, dying for us and rising again from the grave to give us new life through faith in him. It would kind of be like Queen Elizabeth II paying the taxes she demands from us so that we can use that money to help and bless other people. Jesus rules as our king to use his power and authority to provide for us in every way, to protect us from all harm, and to keep us strong in his love. Through the experience of being loved by our King Jesus we are then able to love the people around us, not matter how difficult it might be to do that. As we live in the reality of Jesus’ Kingdom of Love, we participate in his love by receiving his love through faith in him and sharing his love in our relationships with others.
Talking about Australia as a constitutional monarchy runs the risk of people arguing over the Queen should be our head of state or not. I don’t want to get into that because, like King David about three thousand years ago, kings and queens come and go, and their kingdoms, constitutions and governments are only temporary. However, we belong to the eternal Kingdom of Love whose king will rule forever. We encounter Jesus’ love when we look into the manger in faith and see our king who is born for us in Bethlehem. This is the king who loves us perfectly in his life, death and resurrection. This is the king who still rules over our hearts with his love. And this is the king whose perfect, infinite grace will keep us in his Kingdom of Love for ever.