Over the season of Lent, we have been focusing on listening to the voice of Jesus. It just makes sense that if we are going to follow Jesus as his disciples, we need to learn to hear what Jesus is saying to us.
The clearest way Jesus speaks to us is through the Bible. That’s why John calls him ‘the Word of God’ (see John 1:1-14). Jesus speaks to us through the stories of the gospels, the letters of the New Testament, and even the ancient writings of the Old Testament.
For example, we can hear the voice of Jesus in this year’s Old Testament reading for Palm Sunday, Isaiah 50:4-9a, which was written five or six hundred years before the birth of Jesus. As I listen to them in the context of Jesus’ entry into Jerusalem, I can imagine him reflecting on these words while he waited for his friends to bring him the donkey, thinking about what lay ahead of him, preparing for the events of the coming week.
During his life, Jesus listened to God to learn ‘words of wisdom’ which ‘comfort the weary’ (v4). Jesus learned the will of the Father as God taught it to him ‘morning by morning.’ These words give us a picture of Jesus gradually learning God’s will for him as an on-going process through his life. This is very different from what I thought when I was young. I believed that Jesus just naturally knew what God wanted for him because of his divine nature. However, Isaiah’s words seem to be saying that Jesus grew in his understanding of his Father’s will as he learned to listen to God, just like we do. As God spoke with him, and as Jesus listened and learned, Jesus didn’t rebel or turn away from God’s will, but he embraced what God wanted for him and followed in his way.
Jesus knew that following God’s will would be difficult and hard. Verse 6 tells us that Jesus knew that it would involve being beaten, having his beard pulled out, being mocked and spat on. As Jesus rode into Jerusalem to the shouts and praises of the crowd, he knew that what lay before him was suffering and death. That’s why he ‘sets his face like a stone’ (v7). Knowing what was ahead of him, Jesus embraced the future he was walking into with a gritty determination to see it through.
We can think of what Jesus did as an act of obedience to his Father. Another way to see it is that he acted out of love for us. He rode into Jerusalem because he knew that the only way to restore our relationship with God and renew us as God’s holy people was to suffer and die for us. Jesus did that because he reckons you are worth it. He chose that path because you matter to him. Jesus did what was necessary because he learned by listening to God that God’s will is that everyone be saved and know the truth (1 Timothy 2:4) of his grace and love. The only way for that to happen was through his suffering and death, so he took the hard road out of love for us and every person who has ever walked this planet.
Jesus entered Jerusalem to suffer and die out of love for us and in the faith that God would help him. If we read this text as Jesus’ words, we can hear him declaring his faith that the Sovereign Lord helps him, he will not be disgraced, he will not be put to shame (v7), God will give him justice in the face of those who unfairly accused him(v8), and the Sovereign Lord was on his side even when people declared him guilty (v9a). Again, when I was young I thought that Jesus knew he was going to be saved from death because of his divine nature, so he had nothing to worry about. Listening to these words and looking at the struggle Jesus had in the Garden of Gethsemane, I now wonder if the only thing Jesus had when he rode into Jerusalem was faith in the promises of an ancient book. In these verses we can hear God telling his Son through Isaiah that he would not abandon him but would help and vindicate him. I wonder if, as Jesus rode into Jerusalem, he trusted in his heavenly Father’s saving help because of the words he had read. Jesus set his face like a stone and rode into suffering and death because he trusted that God would declare him innocent, no matter that the priests or crowd or anyone else said, by raising him from the dead.
These words are really important for us to hear. We all have our accusers – voices that come from outside of us or within us which accuse us of the wrongs we have done or the good we haven’t done. Our culture, the media, other people, even our own hearts, can accuse us by telling us that we’re not good enough, that we’re hopeless, that we don’t belong, that we’re too much of one thing or not enough of another. As we follow Jesus into Jerusalem we share in the promises God made to his Son. When we face accusations of any kind, we will not be put to shame because God has declared us innocent for Jesus’ sake. Because we are in Christ, and have been united in his death and resurrection through faith in him (Romans 6:4), God makes us new and calls us his children whom he loves and with whom he is pleased (Matthew 3:17; Mark 1:11; Luke 3:22). If this is what God says about us when we are in Jesus, then it really doesn’t matter what anyone else says!
As we listen to Jesus in the words of Isaiah 50:4-9a, we hear the words of someone who listened to God and who learned what God wanted from what he heard. We hear the words of someone who knew that God’s will involved taking the hard road which would lead to suffering and death, but who took that road because of his love for us, because we matter to him, and because he reckons we’re worth it. We hear the words of someone who did all that, trusting that God would help him, would not let him be put to shame, and would give him justice in the face of those who accused him. These are the words of Jesus who rode into Jerusalem, who suffered and died for us, who trusted in his Father who raised him to life, who brings us a word to comfort us when we are weary, and who teaches us words of comfort and hope which we can bring to others.
More to think about:
- Do you generally prefer to take the easy way or the more difficult way? In what circumstances would you prefer to take the more difficult way? What does that say about what’s more important to you or what you value?
- How does reading Isaiah 50:4-9a from Jesus’ perspective shape the way you understand these words? How does reading them from Jesus’ perspective shape your understanding of Jesus?
- Do you think Jesus rode into Jerusalem more knowing what was going to happen or trusting in the saving work of his Father? What is the difference? How can the difference help us when we are struggling with our futures?
- Do you hear voices accusing you in your life? How can the trust Jesus had in our heavenly Father give you confidence & hope when you face accusations from either inside or outside of yourself?
- As we travel towards Easter, how can these words from Isaiah 50:4-9a give you a greater insight or appreciation for what Jesus was about to go through? Do they help you walk with Jesus? Do they help you trust that Jesus is walking with you? Discuss why…