The Trinity at Work (Genesis 1:1-2:4a)

creation 01

Since the beginning of time, people have looked at the world around them and wondered where it all came from. Every culture has had its own story or myth to try to explain the origin of the world and everything in it. Even in our own time, our culture is trying to explain the origin of the universe in scientific terms to understand where it all began and what its purpose or future might be.

I’m going to ask that you don’t discuss how long the Genesis 1 Creation Story took in your conversation about this message. Please take the advice of the Apostle Paul who warns God’s people ‘against quarrelling about words’ because ‘it is of no value and only ruins those who listen’ (2 Timothy 2:14). I believe that too much time and energy has been lost in arguments about how long a ‘day’ was in Jewish thinking. Because of those disagreements, we have often missed much of the good news that Genesis 1 can speak into our lives.

One thing we can miss about the Genesis 1 Creation Story is the way the Trinity is at work. It is true that the word Trinity never appears in the Bible. An early church leader named Tertullian began using it about two hundred years after Jesus’ resurrection and ascension to try to communicate the mystery of the one God who makes himself known to us as three distinct but still unified persons. While the Bible doesn’t use the word Trinity, we can still see plenty of evidence of the One-God-In-Three-Persons throughout Scripture.

One passage where we see evidence for the Trinity is in Genesis 1. We read that God created everything in the story simply by speaking. For example, in verse 3 ‘God said, “Let there be light,” and there was light’ (NIV). God spoke and his Word did what it said.
We can see the Trinity at work in Creation if we look a little closer at the story. Firstly, there is the Speaker who proclaims the Word that is spoken. Secondly, we have the Word itself which brings what is spoken into existence. Thirdly, the Breath of the Speaker carries the Word to do what is said. Whenever we speak, our breath carries our words to those who hear them. Genesis 1:2 has already introduced the Spirit of God to us. The biblical languages use the same word for breath, wind and spirit, so the Spirit of God is involved in Creation as the Speaker’s Breath which carries the Word to create what has been spoken.

This story continues to unfold when we read it through the eyes of the New Testament. The Apostle John identified Jesus as the Word which was spoken at creation who entered the world as a flesh and blood person (John 1:1-17). Jesus gave his followers a new relational way of understanding God by calling him ‘Father’ (John 5:18). Jesus also talked about sending his Spirit to his followers (John 14:15-17,26, etc) to be ‘with’ them and ‘in’ them (v17 NIV). Jesus expanded people’s understanding of God from the ancient Hebrew confession of ‘the Lord is One’ (Deuteronomy 6:4), to the Father, Son and Holy Spirit being the Three-In-One and One-In-Three God which we know as the Trinity.

From this point of view, we can see the Triune God at work in the Genesis 1 Creation Story. The Father is the Speaker of the Word who brings everything into existence. The Word proclaimed by the Father is the Son, Jesus, through whom all things were made and without whom nothing was made that has been made (John 1:3). The Holy Spirit carries the Word from the Father to do what the Father intends and what the Word itself says. When God created the heavens and the earth in the beginning, Father, Son and Holy Spirit was at work creating light where there was darkness, peace where there was chaos, and life where there was emptiness.

There is much more to this reading of Genesis than just a theological analysis. Because of the reality of sin in our world, we continue to see and experience the darkness, chaos and emptiness that was present in the beginning before the Trinity’s creative work. For example, we can see the darkness of racism, hatred and injustice in our world which caused the death of George Floyd in the USA last week, and has been highlighted by protests in that nation and around the world, including Australia. We have all seen how the COVID-19 pandemic has plunged our world into chaos and confusion as nations have tried to prevent the spread of the virus and keep their people safe. We can see darkness and chaos on a global scale, but we can also experience it personally. In lots of different ways, we can also struggle with darkness, chaos or confusion, or emptiness in our own lives.

When we acknowledge the darkness, chaos or emptiness in our own lives, the Genesis 1 Creation Story can speak so much good news to us. It tells us that the Trinity is still at work in the world and in our lives. The same Speaker continues to proclaim the Word which is carried by the Breath into our darkness, chaos, and emptiness to create light, peace, and life in us, just as the Triune God did in the beginning. The Trinity continues to be at work in our lives as the Father proclaims the Son who is carried by the Holy Spirit into our lives and into our hearts to create light, peace and life within us! When we believe that the Trinity was working in this way at the start of Creation, we can also believe that the Trinity is still at work in us and through us, bringing the light of perfect love into dark places, peace into our confusion and chaos, and life where everything seems empty.

The Word of God continues to speak the Trinity’s creative Word to us. It is the message of Jesus which proclaims love, forgiveness, mercy, grace, and every good thing that our hearts, our lives, our world needs in these dark, chaotic and empty times. We find this Word in the message of Jesus, the stories of the Bible, the letters of the early Christians who were living in this light, peace and life, sharing what they had found with other believers and helping them to live in the reality of the work of the Trinity in their own dark times. The Bible isn’t just old bedtime stories or information about God. It is the creative Word of God, proclaimed by the Speaker and carried by the Breath into our lives to create light in the darkness, peace in the chaos, and life in the emptiness.

What might it be like for the Trinity to be at work in you, creating light in the darkness you might be experiencing, peace in the chaos or confusion that might be going on within or around you, or life in any emptiness you might be struggling with? I don’t argue about how much time it took God to create the world, or how long a Jewish ‘day’ is anymore because we can miss the main point of the Genesis 1 story. This Creation account tells us that we have a God who speaks a Word of grace, peace and hope into our lives, and whose Breath carries this Word into our hearts, our lives and our world to create light and peace and life, just like in the beginning.

More to think about & discuss:

  • What is your favourite thing about Creation? For example, sunsets or sunrises, autumn leaves, newborn babies, the beach, or something else? Spend some time discussing or reflecting on why you like them so much…
  • Do you ever wonder where everything came from? What does the Genesis 1 Creation Story say to you about God who created it all? (again, please don’t start discussing how long God took or what a Hebrew ‘day’ might mean; you can talk about that another day…)
  • What are your thoughts about finding the Trinity in Genesis 1 as Speaker, Word and Breath? Does it make sense to you? Is there anything about it you’re not sure about?
  • Before God started the work of creation, there was darkness, chaos and emptiness. Where can we still see these in our times? In the global situation? In our own lives personally?
  • In Genesis 1 the Triune God creates light from darkness, peace from chaos, and life from emptiness. Discuss or reflect on the idea that God is still doing the same today. Is that easy or more difficult for you to trust? Why or why not?
  • Where are you experiencing darkness, chaos or confusion, or emptiness in your own life? What might god be saying to you through his Word to create light, peace, or life in you? In someone else’s life?
  • At some stage, go for a walk outside. Look at and listen to creation. Wonder where it all came from as you reflect on the Genesis 1 story. If God can create all this beauty and wonder from darkness, chaos and emptiness, what might God’s Word and Breath be able to create into you?

You can find a video version of this message at https://youtu.be/dSTlQc50vGo

God bless!

 

God’s Breath of Life (Ezekiel 37:1-14)

Mr Potato Head pieces

One of the toys I loved playing with as a kid, and still do now that we have our own children, is Mr Potato Head. If you’re not familiar with this toy, it has a potato-shaped body with a lot of different arms, legs, eyes, ears, noses, ears, hats and other body parts or items which you can mix and match. The idea behind the toy is that you can make a huge number of different potato people using all the different body parts.

Can you imagine what it would be like, though, to be able to bring Mr Potato Head to life? What would your reaction be if someone told you to speak to the wind and tell it to breathe life into your Mr Potato Head so it could come alive?

People who love the Toy Story movies might think that would be awesome! Others might think I’ve gone a bit crazy. Whatever your reaction might be, I wonder if we would react like Ezekiel when God asked him if the dry bones God showed him could become living people again (Ezekiel 37:3)? I know that there are some significant differences between a Mr Potato Head toy and dried-up human bones, but the principle is pretty much the same – can something which has no life in it become a living, breathing being?

As Ezekiel’s story continues in chapter 37, God does something miraculous. God tells Ezekiel to speak a prophetic message, which he does, and the bones reconnect and are covered with muscles, flesh and skin. However, there is still no life in the bodies. Then God tells Ezekiel to speak again, to tell the four winds to breathe life into the dead bodies. When Ezekiel speaks God’s message, breath enters the dead bodies, they come to life and stand up on their feet.

When we read this story, it helps to know that the Hebrew language of the Old Testament has one word which mean breath, wind and spirit – ruach (pronounced roo-ach with the ch sounding like it does in school). It might be a good idea to read the story again, taking note of all the times it mentions spirit, breath or wind. Each time, this one word ruach is used. It is the same word used in Genesis 1:2 when God’s Spirit, or ruach, was hovering over the waters. In the Ezekiel story, God’s Spirit worked through the word God gave to Ezekiel to create new life where there had been death.

We can read this story in the light of the resurrection of Jesus to hear how God can raise the dead and will raise us along with all believers to new life when Jesus returns at the end of time. That is the ultimate hope we have in Jesus as God’s people.

However, God originally told Ezekiel to bring this message to his people who were exiled in captivity in Babylon. They were the ones who were saying, ‘We have become old, dry bones – all hope is gone’ (v11 NLT). This story isn’t just about eternal life in heaven. It is God speaking hope to people who were in exile, isolated from their homes and loved ones, who had lost their national identity and sense of community.

This is where this story can speak to us as well. We are facing a time which could be thought of as a kind of exile. As more people self-isolate because of the threat of the COVID-19 coronavirus, we are at risk of becoming like old, dry bones and losing hope. I have seen how destructive fear and isolation can be to people’s well-being and mental health. However, I have also seen how powerful hope, and especially the hope that comes from faith in Jesus, can be as the antidote to fear and isolation.

As we self-isolate to protect ourselves and others from the threat of the virus, what will prevent us from becoming like old, dry bones is the life-giving breath of God, the Holy Spirit of God, which God gives to us through his Word. In the Old Testament times, prophecy was more about bringing a word from God that foretelling the future. The prophetic message God gave to Ezekiel and the other prophets was to speak his word into a particular circumstance. In this story, the word God gave Ezekiel to speak filled the dead with new life as God breathed his Spirit into his people. God’s life-giving Spirit, working through the Word God gave to Ezekiel, brought the dead back to life and gave hope to God’s people in exile – that God would bring them through the exile, give them life, and they would return home again.

As we face an uncertain future and the possibility of our own, personal exiles in our homes, this story becomes God’s prophetic message to us. COVID-19, and the fear and isolation it brings, has the potential to rob us of life. But God’s Word is stronger and more powerful than a virus. No matter what happens, the Holy Spirit will continue to work through God’s life-giving Word to breathe the life of Jesus into us so we can live in the hope that God will get us through this, we will return to our families and communities of faith, and we will live again.

Please consider putting a bookmark in your Bibles at Ezekiel 37. If there are times during the coming months when you begin to feel like you are becoming like old, dry bones, please read this story again. The Breath of God, his Holy Spirit, will continue to work through God’s prophetic Word to breath the resurrection life of Jesus into you, so you will be able to live in the hope that God will bring you through this time and we will be united again as a community of faith in Jesus.

I might not be able to breathe life into Mr Potato Head and make it live, but God can do that for us and for others through us!

More to think about:

  • What questions do you have of this story, or what doesn’t make sense to you?
  • What do you think your reaction might have been if you were Ezekiel and God asked you if a valley of dry bones could become living people again? Why might you have reacted that way?
  • What do you think about this story being more about hope for the future than the resurrection of the dead? How might that change the way you understand the story?
  • As we face time when we will effectively be in exile from each other, what do you hear God saying to you through this story?
  • What scares you most about the spread of the COVID-19 virus? What in this story can give you hope?