Easter 2019

 

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Maundy Thursday: ‘As I Have Loved You’ (John 13:1-17,31b-35)

This year’s Maundy Thursday service was held in our hall. The chairs were arranged in the round with a table in the centre on which was placed the bread and wine for Holy Communion. As people entered, they were offered the opportunity to have their feet washed. I always find it interesting to watch people’s reactions to the offer. Some accept and are thankful to have someone wash their feet. Others, however, are not comfortable with it and decline the invitation.

I can understand why they do that. we can be very sensitive about our feet. We often think of them as unattractive, dirty, smelly or something we just don’t like other people seeing or holding. We are can feel shame because of our feet and so don’t like others to be close to them or to see them as they really are.

We often think of Jesus washing his disciples’ feet before their last meal together (John 13:1-17) as an example of how we should serve each other. I wonder whether there was more to it. As I reflected on how reluctant people often are about others seeing or touching their feet, I thought about the areas of our lives which we don’t like others knowing about. We carry things in our hearts and lives that are unclean, or unacceptable, or shameful. They might be things we’ve done, things that have been done to us, either sins we’ve committed or that have been committed against us. We can try to keep them hidden from others like smelly feet, but they’re still there and we carry them with us everywhere we go.

When Jesus washed his disciples’ feet, he was showing that he is able to make the dirtiest, smelliest, most shameful parts of our lives clean and fragrant again. Jesus’ death and resurrection for us removes all our guilt and shame so we are able to live in God’s presence as his holy children. Jesus is able to do this because he knows everything about us – all the things we try to keep secret, we don’t want anyone else knowing, or we are ashamed to admit even to ourselves. We can’t hide anything from him. But he sees who we are, he takes our guilt, our shame, our dirt to the cross and puts it to death. Then he washes us clean in his blood so we can be clean, righteous and good people through faith in him.

Imagine what it would be like to be in a community of people who knew everything about you, even the things that you’d prefer to keep secret, and who still loved you unconditionally. I wonder if that’s what Jesus meant when he gave his new command, to love each other like he loves us (John 13:34; 15:12,17). We experience real grace when we reveal our ‘dirty feet’ to each other and still continue to accept, forgive and love each other in the same way that Jesus accepts, forgives and loves us. If we aren’t honest with each other about our flaws, wrongs or wounds, then we won’t experience the full healing and life-giving power of the grace Jesus extends to us in his death and resurrection. To love each other like he loves us means being real about the dirty, smelly, shameful parts of our lives, and then accepting, forgiving and loving others who are really just the same as we are.

That’s when Jesus’ love becomes real for all of us.

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Good Friday: ‘Listening to Jesus from the Cross’ (Luke 22:39-23:56)

On Good Friday morning we gathered in the church to listen to the story of Jesus’ suffering, death and burial from Luke’s gospel. As part of the reading, three people from the congregation shared personal reflections on what they heard when Jesus spoke from the cross. Luke tells us that Jesus said three things as he was being crucified:

  • “Father, forgive them, for they don’t know what they are doing.” (Luke 23:34 NLT)
  • “I assure you, today you will be with me in paradise.” (Luke 23:43 NLT)
  • “Father, I entrust my spirit into your hands!” (Luke 23:46 NLT)

When we listen to Jesus’ words from the cross in Luke’s gospel, we can hear him praying for forgiveness, promising Paradise, and trusting God to take care of him. These words amaze me, because so often we don’t do what Jesus did. When people hurt us, how often do we want to do the same or worse to them as they have done to us? When we are suffering or in pain, how often are we critical or judgmental of others? When life is out of our control and going badly, how often do we try to take control ourselves?

Jesus’ words of forgiveness, promise and trust from the cross show me that he was much more than just an ordinary bloke. I don’t think any of us could have done what he did. That’s why it’s important to remember that Jesus doesn’t just give us an example of how to live our lives. It would be easy to turn these words into a morality message like, ‘We should all forgive, promise and trust like Jesus did.’ While there’s some truth in that, the reality is that it’s hard, sometimes even impossible, for us to do that. We need to acknowledge that our natural tendencies are to do to others like they do to us, to criticise and condemn, or to try to control those things around us that are making life hard.

We need to listen the words Jesus says as though he was saying them to us. When we are treating others badly because of something they’ve done to us, Jesus prays for us to be forgiven. When we are suffering or have been hurt by others, Jesus promises us a place in Paradise with him. When our lives are out of control or going in directions we don’t want them to go, Jesus entrusts us and everything in our lives in the safe and loving hands of our heavenly Father. Grace means that Jesus does for us what we can’t do for ourselves, and then gives us the benefit as a free gift. So when he prays for forgiveness, promises paradise and trusts God with his future, we can hear him speaking to us, saying and doing for us what we often can’t say or do ourselves because of our human condition.

When we hear Jesus speaking to us and for us, that’s when we find new and better words to say to others. When we hear Jesus speak words of forgiveness, promise and trust, then we, with Jesus, can pray for forgiveness, promise a better future to others, and entrust everything into the Father’s gracious and loving care.

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Resurrection Sunday: ‘A Strange New Word’ (Luke 24:1-12)

One of the things we can look forward to at Easter is the giving and receiving of chocolate eggs. Christians often use the hollow egg as a symbol of Jesus’ empty tomb. However, for most people, Easter eggs just taste good, especially if we have given up chocolate for Lent.

Imagine waking up on Easter Sunday morning and finding that your largest, most delicious egg was broken. What would you think, though, if you put it away in a cupboard while you ate the rest of your chocolate, then, few days later, you went back to the cupboard and found that the egg had been made whole again? What would your reaction be if what was broken had been made whole again?

Even as I write this, the idea sounds like nonsense. Broken things don’t spontaneously become whole again. It’s not the way the world works! Some things can heal over time, such as broken bones, and the human body has an amazing capacity to mend itself. But most things can’t be restored to their original condition once they have been broken. To suggest they do sounds like nonsense.

One thing I love about Luke’s telling of the resurrection story in Luke 24:1-12 is the amount of confusion. When the women arrive at Jesus’ tomb early on the first day of the week, ‘they stood there puzzled’ (v4) because the body they had expected to be there wasn’t. Then, when they told Jesus’ remaining disciples about his resurrection, ‘the story sounded like nonsense to the men, so they didn’t believe it’ (v11 NLT). For the women to tell Jesus’ disciples that he was risen from the grave would kind of be like me telling someone that their broken Easter egg had been made whole again. It doesn’t make sense because it’s not part of our regular experience.

How much sense does the message of Jesus’ resurrection make to us? We might connect the story with the promise of eternal life in heaven, but, there is a lot more to it than that for us. For example, Paul writes that through baptism we have been united with Jesus in his death and resurrection, so we ‘should consider (our)selves to be dead to the power of sin and alive to God through Jesus Christ’ (Romans 6:11 NLT). Paul is saying that the resurrection of Jesus makes a difference in our lives now! We have already been raised with Jesus and we live as people whose defining reality is not the brokenness of this world, but the healing and wholeness that Jesus gives through his Spirit in the promise of his resurrection.

An important part of living as Jesus’ followers means making sense of the resurrection in whatever is happening in our lives right now. We all suffer from brokenness – in our bodies, minds or hearts, in our relationships and community, in our world. The burning of Notre Dame in Paris and the bombing attacks in Sri Lanka are recent examples of that. In Jesus’ resurrection, God makes his mission known to us. God’s plan of salvation is to put the broken pieces of this world, our relationships and our lives back together again, restoring all of creation to its original condition. God’s mission to bring healing and wholeness was put into effect with the resurrection of Jesus and will continue until the last day. Then his saving work will be completed as the dead are raised with new, imperishable bodies and creation is returned to the way God intended from the beginning.

Until that day we can participate with God in his mission to bring healing and wholeness to our broken world in two ways. The first is to make sense of the resurrection in our own lives by looking for God to heal us and make us whole from our brokenness. Our wholeness will be completed when Jesus returns, but the healing can start how through Jesus’ resurrection power. The second way we can participate in God’s mission to restore a broken world is by looking for ways to bring his healing and wholeness to others. As I read the Scriptures, it seems to me that the mission of the church is less about converting people to our way of thinking, and more about bringing the life-giving message of Jesus’ resurrection to broken people living in a broken world in all we say and do.

This message might make about as much sense as a broken Easter egg becoming whole again after a few days in the cupboard, but it didn’t make sense to Jesus’ disciples when they first heard it either. The more we make sense of Jesus’ resurrection as the defining reality of our own lives, the more it will make sense to others as they see Jesus’ healing and wholeness in us.

More to think about:

  • Do you think the idea of someone washing your feet? Why? Why not?
  • What do you think it would be like for someone to know everything about you and still love you? How is that like Jesus’ love for you?
  • Who can you show this kind of love to in your life?
  • What do you hear Jesus saying to you when he prays for forgiveness, promises Paradise and entrusts himself into God’s hands?
  • What is it like to think he says these words to & for you?
  • To whom in your life can you speak a word of forgiveness, promise or trust?
  • What doesn’t make sense to you about the resurrection of Jesus?
  • Where do you experience brokenness in your life?
  • How might the resurrection of Jesus bring you healing or wholeness?
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Easter 2018

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For Christians, the Easter weekend is one of the most important periods of the year as we journey with Jesus through his suffering, death and resurrection from the grave. This year, our congregation tried a few different things in our services to try to help people connect with the events that are central to our faith and to find a greater sense of meaning in them. Rather than write out each message in detail, I’m going to provide a brief summary of what we did and what I said at each service.

We began on Maundy Thursday in the hall. This service commemorates Jesus’ last meal with his disciples before his death, so we wanted to try to help people experience the Lord’s Supper as the family meal for the people of God. We welcomed worshippers in the church foyer where we offered to wash their feet, just as Jesus washed the feet of his disciples at the Last Supper. From there, people moved into the hall where chairs were arranged in the round. At the centre was a table on which were the bread and wine for Holy Communion. The service order was very simple, with Bible readings and prayers being done by people from their seats. We closed with Psalm 88 being read as we removed what was on the table and reflected on what Jesus suffered after the meal.

My message was based on 1 Corinthians 11:23-26. Paul was passing on to the Christians in Corinth what he had received from Jesus – the words used whenever we celebrate the Lord’s Supper. For almost two thousand years, these words have been passed on from generation to generation of Jesus’ followers as they have proclaimed the good news of Jesus’ death which brings life to those who have come after them. The promise we receive through these words is the real presence of Jesus with us in all the circumstances of life, and the gift of his life which is stronger than death. The challenge these words present to us is to pass them on to the generation that is coming after us. Will we, as the family of God and the body of the living Christ, be willing to do whatever is necessary to pass on the good news of Jesus’ death and the meal he gave us to the next generation so they can live in the love and grace of Jesus?

On Good Friday morning we gathered outside the church and then moved as a group to five different areas around the church grounds to hear the story of Jesus arrest, suffering and death from Mark 14:32-15:47. We divided up the story into five scenes – Jesus praying in the garden of Gethsemane, his trial before the Jewish High Council, Peter’s denial, Jesus’ trial before Pontius Pilate, and then his crucifixion and death. Various people read the words of the different characters in the story and there were one or two props at each place to help set the scene. It was all kept very simple to give the congregation a chance to imagine what it may have been like for Jesus and his followers. After the story, I gave a short message, we spent some time in prayer, and people were welcome to remain for some time of reflection and meditation.

Our hope for the service was to help people move from being spectators to participants in the story by following Jesus the way the crowd might have done. When we spectate at sporting events, theatre performances or concerts, there is a divide between us and the participants. The same can happen with Jesus’ suffering and death – when we are just spectators of the events, a divide exists between us and Jesus. However, Jesus overcomes the divide between us and God through his death, signified by the tearing of the curtain in the Temple (Mark 15:38). Jesus invites us to participate in his death through faith in him, so we can also participate in the life of God through his Holy Spirit. As long as we are spectators of Jesus death, we miss out on its benefits in our lives. When we participate in Jesus’ suffering and death through faith, we can find life in all its fullness.

On Easter morning more than sixty of us met at the picnic ground at Anstey Hill Recreation Park for a dawn service. Like we did on Maundy Thursday evening, we gathered around a table with the bread and wine of the Lord’s Supper. We heard the story of Jesus’ resurrection and remembered that the life of the risen Christ is our life through his gift of his Holy Spirit. We were blessed with a beautiful sunrise as people who had gathered participated in the Bible readings, including the resurrection story from Mark 16:1-8, an affirmation of Baptism, resurrection songs, and prayers. Then some of us went back to church for breakfast and to continue celebrating Jesus’ resurrection at our regular worship times.

I realised early in the year that Easter Sunday was going to be on April Fools’ Day. When the women who were first at Jesus’ empty tomb had gone back to the disciples, I wonder if they thought that the women were trying to fool them. The news of the resurrection of Jesus can sound like an April Fools’ Day joke because in our experience dead people don’t come back to life. From a worldly point of view, the message of Jesus’ resurrection sounds pretty foolish. A group of Christians, sitting in a park, singing songs at dawn probably also looked foolish to the early morning walkers who saw us. Paul tells us that the message of Jesus’ death and resurrection will sound foolish to people who don’t believe (see 1 Corinthians 1:18-25). However, we can trust the message of the resurrection of Jesus because Paul tells us in 1 Corinthians 15:3-8 that more than five hundred people saw the risen Jesus, including himself. This wasn’t just a story Jesus’ followers made up, or a hope that Jesus would somehow live on in the memory of his disciples. They saw him and were even willing to die for the truth that Jesus is risen from the grave. In our own lives, too, faith that Jesus’ resurrection gives us a life which is stronger than the difficulties, pains, uncertainties and struggles we might be experiencing, can give us a hope that gets us through the darkest and most difficult of times. This hope says to me that Jesus’ resurrection from the dead makes a real difference for us.

I was over at the shops this morning. All the Easter decorations have gone already. As followers of Jesus, though, our Easter celebrations have just started. For the next six weeks, we will continue to rejoice in the good news that Jesus suffered, died and is risen again for us to give us life that is stronger than death. Whatever you might be going through in life, what we experience in this world will one day come to an end. The life of Jesus that is yours through faith in the power of the Holy Spirit will never end.

As the sun comes up each day, I hope and pray you can find that hope in him.