If there is something that you want, are you happy to wait for it? Or would you prefer to get it straight away?
We live in a society that isn’t very good at waiting. Generally speaking, we are constantly being told that we can have what we want right now, without needing to wait for it. We can buy things and pay for them later. We can use an app to order our coffee so it’s ready to collect when we arrive. Dating websites give us the opportunity to find our ‘perfect match’ without wasting time getting to know the other person. In so many ways, a strong message from our society is that we can have whatever we want right now without waiting for it.
Maybe that is one reason why our society also finds it hard to hope. I was surprised to find that in Psalm 25, the Hebrew word which is translated as ‘hope’ in verse 5 of the New Living Translation, as well as verse 3 in the New International Version, is also the word for ‘wait’. This tells us that the people of the Old Testament saw a very close connection between ‘waiting’ and ‘hoping’. To wait for something good also meant to hope for it. Maybe if we are going to find hope, we also need to learn to wait.
As he wrote Psalm 25, David was waiting and hoping for someone to save him. He wrote, ‘Do not let me be disgraced, or let my enemies rejoice in my defeat’ (v2 NLT) and ‘Lead me by your truth and teach me, for you are the God who saves me’ (v5 NLT). Like other Old Testament people, when David wrote these words he didn’t think that being saved meant going to heaven when he died. Instead, he was waiting and hoping for God to save him from his enemies. These were real people who wanted to take his life. For Old Testament people, salvation was more about here and now than it was about what happens when we die.
If we think about ‘being saved’ in this way, then we all have very real enemies we need God to save us from. I’m not thinking about human, flesh and blood enemies who make life difficult for us. Jesus teaches us to love our enemies and pray for those who persecute us (Matthew 5:44). Instead, I’m thinking about enemies who want to take life from us such as fear, guilt, physical and mental illnesses, anxiety, depression, shame, and even death itself. If we read Psalm 25 with these ‘enemies’ in mind, then David’s words can take on new meaning for us and can actually give us hope, no matter what our ‘enemies’ might be.
As we celebrate the First Sunday in Advent, this is what we can wait and hope for in the coming of Jesus. One reason for Jesus’ birth is to give us hope in the face of the ‘enemies’ we struggle with as we wait for him to come and save us. Jesus’ saving work began when he entered into our human experience as an infant. This saving miracle is what we celebrate at Christmas. Throughout his ministry on earth, Jesus constantly saved the people he had contact with by freeing them from their ‘enemies’ and giving them new life as whole, clean, forgiven people. Jesus then defeated our ‘enemies’ by suffering on the cross and dying in our place. This is where he won his saving victory for us which was made evident when he was raised from death to eternal life at Easter. Jesus’ whole life, from his birth, through his death and resurrection, and still now as he joins his life with ours through his gift of the Holy Spirit, is to save us from our ‘enemies’ which want to take life from us. The time will come when Jesus will return again to complete his saving work by getting rid of all the evil in the world, making everything that is wrong in creation right again.
This is what we wait and hope for as we prepare to celebrate Jesus’ birth in the season of Advent. Jesus came to us as a baby to save us from our enemies. He is coming at the end of time to complete his saving work once and for all. As we wait for that, Jesus is still coming to us as the one who saves us from the ‘enemies’ that want to take life from us. I understand that there are times in life when it doesn’t seem like Jesus is saving us, and it can appear like our enemies have the upper hand. That is because the paradox of hope is that it is waiting for something we don’t have yet. The Apostle Paul put it this way:
We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.) (Romans 8:23b-25 NLT)
Like the people of the Old Testament, Paul connects waiting and hoping like two sides of the same coin. He also says that we have been saved, but that we also hope for something that we don’t have yet. As God’s people whom he has saved in Jesus, we wait and hope with patience and confidence for God to complete his saving work in Jesus, even though we don’t fully have it yet. Even though it might not feel like Jesus has saved us from our enemies, we can still wait in hope for his saving work to be made complete in us.
As we wait for Jesus’ coming during this Advent season, we can wait in hope, peace, joy and love. These are God’s gifts to us all in the birth and life, death and resurrection of Jesus. Whatever our ‘enemies’ might be, God gives us the hope of a better tomorrow as Jesus comes to save us from them.
I honestly pray that you might find a greater sense of hope this Christmas as you put your trust in Jesus who comes to save you from the enemies you face in your life. Or, if you already have this hope, that you might be able to give the gift of hope to someone else who needs it.