Jesus’ Guest List (Luke 14:1,7-14)

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If you were throwing a party or having a dinner to celebrate a special occasion, who would you invite?

I’m guessing that there are a few different ways we might decide on a guest list. We might think about people who have invited us to their homes or special events, or people with whom we have a close relationship, or people from whom we might hope to get a return invitation. But would you ever consider inviting people who could never invite you back?

It is natural for us to want to invite people for dinner or to a party that we like, are close to or might hope for a return invitation. The same was true in Jesus’ day. As Jesus sat at a dinner with a leader of the Pharisees on a Sabbath day in Luke 14:1-14, he watched people turn an opportunity for generosity and community into an exercise in social status. Some guests tried to sit in the most prestigious positions. It seems like they were using the dinner as an opportunity to make themselves look more important and climb the social ladder in their community. It might even be possible that the Pharisee, by inviting Jesus, was trying to make himself look good in others people’s eyes by inviting the Teacher into his home.

However, Jesus used this as an opportunity to show that the Kingdom of God doesn’t work in the same way we do. Whatever the Pharisee leader’s reasons were for inviting him, Jesus turned the human desire to look good in front of others on its head by teaching that God will reward people who don’t invite friends, relatives or rich neighbours to a dinner. Instead, God will reward those who invite ‘the poor, the crippled, the lame, and the blind’ (v13), in other words the people in society who are most destitute and in the greatest need. Instead of inviting people with the hope or expectation of receiving a return invitation, Jesus teaches us to invite people who have no hope of repaying us with a return invitation. In other words, Jesus is teaching us to make the act of giving generously without any thought of what we might get back in return our priority.

Can you imagine doing that? If you were going to invite someone over for dinner this week, who would be someone you normally wouldn’t invite? It might be someone you don’t get along with, someone from a different cultural background, someone with a disability, or someone who is socially isolated and lonely. There might be a range of reasons why we can find it difficult inviting people over for a meal. But if we are going to take Jesus’ message seriously, would we consider inviting someone with whom we would find it hard to share a meal, someone in need, or someone who couldn’t invite us back?

To be honest, I’m feeling a pretty uncomfortable as I write these words. In our home, with the number of evenings I’m out visiting people or going to meetings, we find it hard to invite people over at all. To then consider inviting people who we normally wouldn’t invite, then, is very challenging. But maybe that’s Jesus’ point.

One the one hand, like with all of Jesus’ teachings, we can hear these words as something we should be doing. Jesus’ teachings challenge our priorities and values as he shows us something deeper about ourselves through them. Jesus might be showing us that we naturally prefer to invite people we like or people who we hope will invite us back. To give an invitation to someone who might be hard to share a meal with is difficult and can go against our natural inclinations. We can’t ignore that and we need to take responsibility for that. The path to a better way of living begins with acknowledging that Jesus’ teachings confront our natural inclinations while at the same time pointing us to something better.

In this case, Jesus is pointing us to a better reality in God’s Kingdom.

When we gather in God’s house in worship, he is effectively inviting us into his presence to share a meal with us. We might like to think about ourselves as good people who somehow have right to share in the meal God invites us to. When we take Jesus’ teaching seriously, however, in all of its confronting brilliance, we can see that we can be the poor, the crippled, the lame, and the blind that Jesus is talking about. We can be poor in good deeds because we would rather share a meal with people we like or people we hope would invite us back. We can be crippled because we still tend to be tied up in our own self-interest rather than live in the freedom of faith and love. We can be lame because we find it difficult to walk in the way of life that Jesus teaches. We can be blind because we often can’t see others how God sees them, as valued and loved because of the presence of God in them and Jesus’ death and resurrection for them.

When Jesus throws the eternal banquet in the Kingdom of Heaven, he doesn’t invite the people the world would naturally tend to invite – the wealthy, the successful, the beautiful, the popular and the good. Instead, Jesus invites people who are in need of what he offers even though we can’t repay him for his generosity. Jesus invites those of us who are poor, crippled, lame and blind in body, mind or spirit. Jesus invites us to his table, to share his meal with him as he gives himself to us in self-sacrificing love, not because we deserve it or because he wants something from us, but because we need what he has to offer and because he wants to bless us with his gifts. He invites us as an act of complete and total grace because, not matter how poor or crippled or lame or blind we might be, Jesus reckons we’re worth it.

It would be easy at this point to throw out the challenge to think about who might be the least likely people you’d invite for dinner and then ask them over this week. I’d feel bad, though, if anyone in our church who has heard this message received that invitation and thought of themselves as ‘needy’ in our eyes. So I’m not going to do that, but instead ask you to consider a broader guest list than you have in the past next time you throw a party or hold a dinner.

I want to remind you, though, about who Jesus invites to his meal in the Kingdom of Heaven. Jesus doesn’t invite us to his table because we deserve it or because he wants something from us. Jesus invites us because he has something good to offer us – his own self as his act of self-giving, self-sacrificing love for us. As we join Jesus at his table, let’s remember that we come purely because of God’s grace for us in Jesus. And then let’s show that some grace to the people around us.

More to think about:

  • If you were going to have a dinner or party, who are the 3 most likely people that you would invite? Why would you want to invite them?
  • Who are the 3 least likely people you’d invite? Why would you not want to invite them? (you don’t need to share publicly if it will embarrass someone)
  • How is Jesus’ teaching about inviting people who are in need or who can’t invite you back sitting with you? Are you feeling comfortable with his words? Or are they making you uncomfortable? Can you explain why?
  • What do Jesus’ words tell us about the Kingdom of God?
  • When Jesus invites people to his table at Holy Communion (or the Lord’s Supper, the Eucharist, etc) do you think he invites them because they deserve it or he wants a return invitation? Or does Jesus invite those who need his grace? Maybe talk more about your understanding of the Lord’s Supper and what you believe happens in Jesus’ meal of bread and wine…
  • In what ways might you be physically, emotionally or spiritually ‘poor, crippled, lame or blind’? If this is who Jesus invites to his meal, how can sharing in his meal help to shape your understanding of God’s grace for you in Jesus?
  • How might you be able to show that same grace to someone else this week?

Easter 2018

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For Christians, the Easter weekend is one of the most important periods of the year as we journey with Jesus through his suffering, death and resurrection from the grave. This year, our congregation tried a few different things in our services to try to help people connect with the events that are central to our faith and to find a greater sense of meaning in them. Rather than write out each message in detail, I’m going to provide a brief summary of what we did and what I said at each service.

We began on Maundy Thursday in the hall. This service commemorates Jesus’ last meal with his disciples before his death, so we wanted to try to help people experience the Lord’s Supper as the family meal for the people of God. We welcomed worshippers in the church foyer where we offered to wash their feet, just as Jesus washed the feet of his disciples at the Last Supper. From there, people moved into the hall where chairs were arranged in the round. At the centre was a table on which were the bread and wine for Holy Communion. The service order was very simple, with Bible readings and prayers being done by people from their seats. We closed with Psalm 88 being read as we removed what was on the table and reflected on what Jesus suffered after the meal.

My message was based on 1 Corinthians 11:23-26. Paul was passing on to the Christians in Corinth what he had received from Jesus – the words used whenever we celebrate the Lord’s Supper. For almost two thousand years, these words have been passed on from generation to generation of Jesus’ followers as they have proclaimed the good news of Jesus’ death which brings life to those who have come after them. The promise we receive through these words is the real presence of Jesus with us in all the circumstances of life, and the gift of his life which is stronger than death. The challenge these words present to us is to pass them on to the generation that is coming after us. Will we, as the family of God and the body of the living Christ, be willing to do whatever is necessary to pass on the good news of Jesus’ death and the meal he gave us to the next generation so they can live in the love and grace of Jesus?

On Good Friday morning we gathered outside the church and then moved as a group to five different areas around the church grounds to hear the story of Jesus arrest, suffering and death from Mark 14:32-15:47. We divided up the story into five scenes – Jesus praying in the garden of Gethsemane, his trial before the Jewish High Council, Peter’s denial, Jesus’ trial before Pontius Pilate, and then his crucifixion and death. Various people read the words of the different characters in the story and there were one or two props at each place to help set the scene. It was all kept very simple to give the congregation a chance to imagine what it may have been like for Jesus and his followers. After the story, I gave a short message, we spent some time in prayer, and people were welcome to remain for some time of reflection and meditation.

Our hope for the service was to help people move from being spectators to participants in the story by following Jesus the way the crowd might have done. When we spectate at sporting events, theatre performances or concerts, there is a divide between us and the participants. The same can happen with Jesus’ suffering and death – when we are just spectators of the events, a divide exists between us and Jesus. However, Jesus overcomes the divide between us and God through his death, signified by the tearing of the curtain in the Temple (Mark 15:38). Jesus invites us to participate in his death through faith in him, so we can also participate in the life of God through his Holy Spirit. As long as we are spectators of Jesus death, we miss out on its benefits in our lives. When we participate in Jesus’ suffering and death through faith, we can find life in all its fullness.

On Easter morning more than sixty of us met at the picnic ground at Anstey Hill Recreation Park for a dawn service. Like we did on Maundy Thursday evening, we gathered around a table with the bread and wine of the Lord’s Supper. We heard the story of Jesus’ resurrection and remembered that the life of the risen Christ is our life through his gift of his Holy Spirit. We were blessed with a beautiful sunrise as people who had gathered participated in the Bible readings, including the resurrection story from Mark 16:1-8, an affirmation of Baptism, resurrection songs, and prayers. Then some of us went back to church for breakfast and to continue celebrating Jesus’ resurrection at our regular worship times.

I realised early in the year that Easter Sunday was going to be on April Fools’ Day. When the women who were first at Jesus’ empty tomb had gone back to the disciples, I wonder if they thought that the women were trying to fool them. The news of the resurrection of Jesus can sound like an April Fools’ Day joke because in our experience dead people don’t come back to life. From a worldly point of view, the message of Jesus’ resurrection sounds pretty foolish. A group of Christians, sitting in a park, singing songs at dawn probably also looked foolish to the early morning walkers who saw us. Paul tells us that the message of Jesus’ death and resurrection will sound foolish to people who don’t believe (see 1 Corinthians 1:18-25). However, we can trust the message of the resurrection of Jesus because Paul tells us in 1 Corinthians 15:3-8 that more than five hundred people saw the risen Jesus, including himself. This wasn’t just a story Jesus’ followers made up, or a hope that Jesus would somehow live on in the memory of his disciples. They saw him and were even willing to die for the truth that Jesus is risen from the grave. In our own lives, too, faith that Jesus’ resurrection gives us a life which is stronger than the difficulties, pains, uncertainties and struggles we might be experiencing, can give us a hope that gets us through the darkest and most difficult of times. This hope says to me that Jesus’ resurrection from the dead makes a real difference for us.

I was over at the shops this morning. All the Easter decorations have gone already. As followers of Jesus, though, our Easter celebrations have just started. For the next six weeks, we will continue to rejoice in the good news that Jesus suffered, died and is risen again for us to give us life that is stronger than death. Whatever you might be going through in life, what we experience in this world will one day come to an end. The life of Jesus that is yours through faith in the power of the Holy Spirit will never end.

As the sun comes up each day, I hope and pray you can find that hope in him.