Into the Harvest (Luke 10:1-11,16-20)

Luke 10v2 harvest 06

I’m always on the lookout for effective evangelism techniques to help the people of our church share the gospel with others. For example, one approach is to do a neighbourhood door-knock to tell the people about Jesus in their homes. When that happens to me, however, I’m usually pretty quick to thank them for their time, close the door and get back to what I was doing. Another evangelism strategy is to warn people about hell and then point them to Jesus as the one who can save them. We have seen that approach used in social media recently in Australia by a prominent rugby union player. The backlash on commercial and social media tells us how successful that tactic usually is.

With these and other evangelism strategies in mind, I am fascinated to read about Jesus’ evangelism strategy in Luke 10:1-20. As far as I can tell, he gave them no formal training other than a few instructions. Jesus then sent these followers out ahead of him in a similar way a farmer would send workers into his fields to gather in a harvest. They went to the villages that Jesus was about to visit with a message of peace and the coming kingdom of God. This looks like Jesus’ main evangelism strategy – send people out to tell others that they could find peace through Jesus and the Kingdom of God.

What if evangelism is that simple? Is it possible that effective evangelism isn’t about programs or campaigns or multi-million dollar extravaganzas, but simply about followers of Jesus sharing a message of peace with the people we come across every day?
There was a time when people saw the mission field across the seas, in different countries where people didn’t know Jesus and needed to hear the message of salvation. That need still exists, but for a few decades now people who study our society have been telling us that worshiping attendance in our own country has been getting less and less. Australia is now identified as a ‘post-Christian’ country. What this means is that most people in Australia don’t attend church or, more importantly, don’t know Jesus. The fields ready for the harvest aren’t just ‘out there’ any more. They are all around us.

What I find significant about the way in which Jesus sent out his disciples in Luke 10 is that he didn’t send them out to bring people into church. Instead, he sent them out with a message of peace through the coming of God’s kingdom. It is important for us to be listening to what Jesus says because so many people in our society don’t know peace in their lives and are looking for a greater sense of peace.

Jesus’ sent his disciples out with the promise that people could find peace through him. Two thousand years later, Jesus is still promising peace through faith in him and the presence of the Kingdom of God to the people of our time and place as well. Jesus gives us good news for the people of our world. Our job is not to try to get people into church. Our job is not to threaten people with hell. Jesus sends us into the world as his followers like workers in God’s harvest field with the job of bringing God’s peace to the people we meet. Jesus’ strategy for people to hear and believe this good news in his time and for ours is simply for us to share the message of God’s peace so others can know the peace of God which passes all human understanding (Philippians 4:7).

Passing on the peace that Jesus gives to others begins with us finding God’s peace in our own lives. We can’t give to others what we don’t have ourselves. One way we can understand our congregation’s discipling plan is for each of us to be connecting with God’s peace through the gospel and growing in that peace through faith in Jesus. As we grow in God’s peace in every area of our lives, God equips us through his Spirit to be able to bring the good news of peace to others. We can share stories of how we have found God’s peace in different ways in our lives. We can tell others about the difference God’s peace makes in our lives. Like the seventy-two disciples that Jesus sent out, when we are finding God’s peace in our relationship with Jesus, then we can bring his peace to everyone we meet in the harvest field of our own homes, schools, workplaces and city.

Luke doesn’t tell us what the seventy-two disciples were thinking or feeling when Jesus sent them out to bring his message of peace to the villages. I wonder if they were excited to be part of the mission of God in the world, whether they were afraid, cautious, uneasy or just unsure about what they were getting into. When they came back to Jesus, though, they were full of joy because of the way they had seen the Kingdom of God at work in people’s lives.

Can you imagine finding that same joy as we participate in God’s mission in the world by bringing his message of peace to the people we meet? I understand that most people are uncomfortable with sharing their faith for a whole range of reasons. My hope is that all of us would be growing in our faith, as God equips us with good news to share with others and sends us out into his mission fields as his workers in his harvest.

Whatever might be happening in your life, Jesus promises you peace through a growing faith in him and his love for you. Is there someone in your life who needs a greater sense of peace? Is Jesus sending you to that person to give them his message of peace through faith in him? Jesus has given us the message of peace for people who are trapped in conflict, whether within themselves or in their relationships with others, and sends us out like workers in the harvest to bring this good news to others.

With whom can you share the good news of God’s peace in Jesus this week?

More to think about:

  • Imagine you were one of the 72 disciples that Jesus sent out with his message of peace. What do you think your reaction might have been? Do you think you would have been able to do what Jesus sent you to do? Why or why not?
  • What do you think God’s peace is like? Can you describe it?
  • Are there things in your life at the moment that are causing you worry, stress or anxiety? How might you be able to find a greater sense of God’s peace in your own life?
  • How might growing in God’s peace in Jesus help to equip you to share God’s peace with others?
  • Do you have a story to tell of how you encountered God’s peace in your own life?
  • Is there someone you know who needs a greater sense of God’s peace in their own lives? How might you be able to share God’s peace with them this week?
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A Different Way (Luke 5:1-11)

 

Luke 5v5 01

I wonder how Peter replied to Jesus when he told the fisherman to go out into deeper waters and let his nets down to catch some fish (Luke 5:1-11). Thanks to Luke we have what Peter said, but I wonder about the way in which Peter said them.

Was he full of confidence, sure that if Jesus told him that he would catch some fish, then he would be successful?

Was Peter tired but still hopeful that following Jesus’ instructions would bring a positive result, even though his own efforts had resulted in empty nets?

Was Peter being sceptical and maybe even sarcastic? After all, Peter was an experienced fisherman but Jesus was a carpenter’s son – what would he know about catching fish?

I wonder about this because Peter had been fishing his whole life. In his mind he was probably sure that he knew what he was doing. Then along comes Jesus who, as far as we know, didn’t have any fishing experience. Then he starts to give Peter advice about how to do his job. If you were Peter, what would you do? Would you be open to some new ideas and willing to try something different? Or would you smile politely, thank Jesus for his advice, but keep doing things the way you’ve always done them?

These are important questions for me because I’ve been where Peter was. At times during my years of fulltime ministry in the church I’ve felt tired, discouraged and even a little cynical because what I’ve been doing hasn’t seemed to be producing the results I’d hoped for. I believe strongly in the mission of the church and the difference God can make in people’s lives through the good news of Jesus, but sometimes it has seemed like the nets have been empty and all my work has been for nothing.

So I understand when people are reluctant to try something new in the church. After decades of struggling with mission and ministry, we can all feel like Peter after a night of hard work to some degree. Our church has tried a lot of programs, events, campaigns and other ministry resources to try to be effective in our work for God’s kingdom. However, we are still an aging, declining church. We can easily begin to wonder if the time, effort and money has been worth it when they haven’t seemed to bring about the results we’ve hoped for, and our nets are empty.

There are two reasons why, like Peter, I keep heading out into deeper waters and letting down the nets in ministry. The first is because Jesus calls us to. If we are going to take Jesus’ message seriously, as one of the core commitments from Growing Young encourages us to, then we need to be listening to Jesus’ call to head out into deeper waters and let down our nets. If Jesus is calling us to go fishing for him, then he has what we need to do it effectively and he will provide the catch. All he asks of us is to listen to him and to trust him enough to follow his call.

The second reason I continue to head out into deeper water and let down my nets is that I believe God is giving us a new set of nets to use. In my past experience in the church, we have relied on programs, events and other organizational activities to do the mission and ministry of the church. These worked well for a particular generation and I thank God for the lives he has touched and the people who have found grace through them. However, in recent decades we have found that they are not as effective any more. Instead, what connects people to Jesus is honest, Christ-centred relationships and a community of faith where they can experience the life-changing reality of grace. This is why another of the Growing Young core commitments is to fuel a warm community. We head out into deeper water and let our nets down when we connect with people relationally and embrace them in Christ-centred community. That is where people can encounter the grace of God and the kind of love which Jesus embodies and Paul describes in 1 Corinthians 13.

On the one hand, this doesn’t sound very complicated. However, moving from an organisationally driven, program based culture to one where relationships are central requires a significantly different way of thinking about mission and ministry. Thankfully there are resources available to help us put our nets down into these waters. I have found Growing Young from the Fuller Youth Institute to be an invaluable resource in helping us think through how to do mission and ministry in a relational way, especially with young people. Next weekend, we will be very blessed to have Jake Mulder from the Fuller Youth Institute and a co-author of Growing Young with us to help us in learning to fish in a new way. If you are part of our congregation at St John’s, please make yourself available this weekend to learn from him with us.

Last Sunday I distributed a document which outlines Ten Ways to Connect with Children and Teens in your Church. Its advice is relatively simple, but again a significant shift in thinking about how we can be involved in a more relational mission and ministry. What it says is helpful in our relationships with people of all ages, not just children and teens. I encourage everyone in our congregation to identify one person you know, of any age, gender or background, and start putting them into practice. Can you imagine what our congregation could be like if we were all involved in fishing with Jesus like this?

I can understand how Peter felt as he washed his nets at the start of the story because I’ve been there. But I also hear Jesus’ call to head out into deeper water and let our nets down one more time. Just as Peter shouted to the other fishermen for help to bring in the catch, I’m asking the people of our congregation for help in this work for God’s kingdom as well. It can’t be up to one or two people alone. Instead, when we’re all listening to Jesus and following him faithfully, he will teach us how to fish for people.

Are you ready to go fishing?

‘Welcoming God’ (Matthew 10:40-42)

welcome 11

It’s always good to feel welcome. I’m really thankful whenever I am visiting people that, firstly, I have the right address, but also that people are generally welcoming to me. It’s a real blessing to be invited into a people’s homes, to spend time with them over a coffee, and to talk with them about life and the journey of faith that we’re all on. That is why it is important for us as a congregation to be a welcoming community, so that people can feel at ease when they connect with us, and they can find a sense of belonging with us through the welcome we offer.

This text from Matthew 10 comes at the end of Jesus’ instructions to his Twelve Disciples before he sent them out on their first missionary journey. Jesus warned them that not everyone would welcome them and receive the message they brought (vv13b,14). However, Jesus said that those households that did receive them would also receive the peace of God (v13a). Then, at the end of his instructions, Jesus went even further by saying that those who welcomed his disciples also welcomed him, and by receiving him, they even welcomed the presence of God among them.

Stop and think about that for a moment…

On the one hand, these were Jesus’ specific instructions to a certain group of people at a particular time and place. However, as followers of Jesus whom he also sends out into our time and place, Jesus is also saying that when people welcome us, they welcome him and the presence of God with us.

This becomes really important because so often I have heard people ask where God is in the world. When people are hurting, confused, struggling or broken by life’s circumstances, God can often seem to be absent and uncaring. Jesus is saying here that God is present in the struggles, pain, uncertainty and joys of life in the presence of his people. As we live in the good news of God’s present and coming Kingdom, and as we participate in God’s mission to bring his peace into the world, God is present in the living, breathing body of his Son in the world. God makes himself known and extends his healing, life, cleansing and freedom through our words and actions.

This leads me to ask: do our words and actions reflect the grace and love of Jesus and our heavenly Father? As people welcome us into their homes and lives, is the presence of our forgiving and peace-giving God made real in their lives through us?

This becomes our goal as Jesus’ disciples: to grow in the peace of God as members of his Kingdom so that we can be bringing his peace, grace and love to everyone that we meet. The aim of being Jesus’ disciples is less about getting to heaven, and more about making the Kingdom of God real in our world by extending God’s gracious and life-giving presence to everyone who welcomes us. This might be in our homes, our work places, our schools or universities, anywhere we are welcomed and received by other people. The promise of Jesus is that as they welcome him as they welcome us, and by welcoming him they also receive the presence of God who is the source of all life. This is the same God who forgives sinners, who shows grace to those who need it the most but deserve it the least, who brings the light of new life out of the darkness of death, who washes the feet of his followers, and who gives us his all in his self-sacrificing love of the cross.

As we begin a new week, spend some time thinking about who will be welcoming you this week. How can you be the peace-filled and grace-giving presence of God in their lives? Ask the Spirit of God to keep you close with Jesus through faith so that, as people welcome you this week, they might also welcome Jesus in you, and through you they might find peace in the presence of our gracious and loving God.

An Out-Going Church (Acts 1:1-11)

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We all know what happens when you throw a stone into a body of water like a pond, lake or dam. When the stone enters the water (or when the water embraces the stone, depending on how Zen you want to be) it causes ripples to go out, starting from the point where the stone went into the water, and moving out towards the edges.

Ripples naturally move outwards, starting from the stone and moving out to the edges of the pond or lake.

When Jesus was talking to his disciples at the start of the book of Acts, he described what would happen after he had ascended into heaven. In the power of the Spirit, his followers were going to be his witnesses, beginning in Jerusalem, and then moving outwards to the surrounding countryside of Judea, then to the neighbouring country of Samaria, and continuing outwards to the ends of the earth (v8b). What Jesus was describing can be understood as a ripple effect of the gospel as people took the good news of Jesus outward from where they were, and into the whole world.

Grace naturally moves outwards, starting from Jesus and moving out to the lives of people of all nations.

Grace always causes a ripple effect because the gospel is an outward-moving event. From the birth of Jesus, God was moving from where he was in heaven to be one with us in this world and the realities of human existence. In the earthly ministry of Jesus, this outward flow continued as Jesus gave healing, hope, life and forgiveness to the people he met. Jesus’s death was an outward flowing event as his blood literally flowed from his veins on the cross, and he gave all of himself to us and for us in his death. Jesus’ resurrection was an outward-moving event as he defeated darkness and death and brought new life and light into the world by walking out of the tomb. The life, death and resurrection of Jesus caused a big splash in human history, but the gift of the Holy Spirit at Pentecost then put this outward movement into effect in the lives of the disciples. They were able to witness to what they had seen and heard as the Spirit of God led them out from Jerusalem in ever-widening ripples that extended to the entire world.

We are caught up in these outward-flowing ripples when we also become witnesses to the grace and goodness of God in the gospel. As Jesus leads us to the cross, we witness God’s perfect and infinite love for us. As Jesus leads us to the cross, we witness the new life he gives us, a life that is stronger than death. The outward movement of God’s grace begins in us as the Holy Spirit gives us faith in Jesus’ work of salvation for us. We get caught up in the outward movement of the ripples of God’s grace as we witness to the grace we have encountered in all we say and do. We don’t need to travel overseas to do this. Just as the disciples began by witnessing to their own city of Jerusalem, so our witness begins in our homes, our work places, our schools and universities, our sporting teams, or wherever God leads us in life.

At this point, I could tell you to get out there and witness. However, I get concerned that at times we know we should be better witnesses, but we aren’t sure what we should be witnessing to. Being a witness involves two key elements: first, witnesses need to encounter an event, and then they are able to give a witness to what we have encountered. Before we can give a witness to Jesus, we first need to witness his grace for ourselves.

That becomes a vital element in being disciples. We need to follow Jesus to the cross and the empty tomb so we can witness for ourselves the life-changing love of God in the gospel. Once we have encountered God’s grace for ourselves, then are we able to ride the outward-moving ripples of God’s grace in the power of the Holy Spirit into our homes, our work, our schools and universities, or wherever God might lead us.

When was the last time you stood on the banks of a pond, lake or dam, threw rocks into the water, and watched the ripples move out to the edges? Find some time this week to do it. Throw some rocks into water and watch the ripples move out. As you do that, think about how God has dropped the stone of his grace and love into your life by connecting you with Jesus through the power of his Spirit. And then think about how he is carrying you along, in the power of his Spirit, in the outward-moving ripples of his grace, so you can witness to his grace and love in all your words and actions.

More to think about:

  • In your experience of ‘church’ (however you understand that), do you think we tend to be more inward-looking or outward-flowing? Why do you think that way?
  • Compare your experience of church with Jesus’ words about his disciples being his witnesses ‘in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth’ (Acts 1:8 NLT). Would you rather be part of a church that looks inwards, or is caught up in the outward flow of God’s grace? Give a few reasons for your preference…
  • Do you agree that people need to witness something for themselves before they can witness about it to others? Explain why you think that…
  • Where have you witnessed God’s grace for yourself? In what ways would you like to witness more of God’s grace?
  • We don’t have to go on overseas mission trips to be part of God’s outward flow of grace; it starts right where we are. How might you be able to give witness to God’s grace in your life today?

Faith & Discipleship Articles

McCrindle research

A couple of articles came through my facebook news feed earlier today. The first is from McCrindle Research on Faith and Belief in Australia. The second is from the Fuller Youth Institute about making discipleship a priority for our church (they’re the same people who are behind Growing Young which we’ll be looking at later in the year).

What connects them is McCrindle’s finding that, for a lot of Aussies, ‘the greatest attraction to investigating spirituality and religion is seeing people live out a genuine faith.’ How do we equip & help people to ‘live out a genuine faith’? We usually call that ‘discipleship’.

Coincidence? Or maybe God’s trying to tell me something…?

What do you reckon?

Disciples are Sent (John 20:19-31)

john 20v21

I often hear Christians talk about what we have to do to get people into our churches. The discussion might be about evangelism, outreach, mission, fellowship, programs or any one of a large number of topics. The general focus, however, usually centres around what do we have to do to get people who are ‘out there’ so they can be ‘in here’ with us.

Jesus had a very different focus. As we hear in this reading from John 20, when he appeared to his disciples on the evening of his resurrection, Jesus did not give them instructions on how to move people from ‘out there’ to ‘in here.’ Instead, listen to what Jesus said to his followers in verses 21 and 22. Jesus sent his disciples ‘out there’ in the power of the Holy Spirit to forgive sins.

As we talk about simplifying the work of our congregation by developing an intentional discipling process and aligning what we do with that process, we need to listen what Jesus is telling us. As Jesus’ disciples, he is calling us to participate in God’s mission in the world by sending us out into the world. This continues the same movement our Father in heaven began when he sent Jesus into the world to redeem the world. The Father sent Jesus, and Jesus sends us on the same mission.

This gives us a totally different way of thinking about the work of our congregation. Instead of running events, programs or courses to try to get people from ‘out there’ to ‘in here’, if Jesus wants us to be sending people into the world to continue Jesus’ work in the world, then, as a congregation, we need to be preparing, growing, and equipping each other for this work. Paul says in Ephesians 4:11 & 12 that God gifts his leaders as apostles, prophets, evangelists, pastors and teachers ‘to equip God’s people to do his work and build up the church, the body of Christ’ (NLT). Paul recognises that if Jesus sends his followers into the world to participate in God’s mission to the world, then we need to be equipping each other for that work.

What might our congregation look like if we started re-thinking who we are and what we do from this perspective? How might things be different if we thought less about how to get people into our church, and instead thought more about how we can send you out to be part of God’s mission in the world in your families, among your friends, in your workplaces, schools or universities, or wherever God leads you during the week? This is really the key to our Simple Church conversation. If, as Jesus’ disciples, his intention is to send us into the world in the power of the Holy Spirit in the same way that our Father in heaven sent him, how do we prepare and equip you for that mission?

As we continue our conversation about simplifying our congregation’s activity with a strong discipling focus, this text becomes critical to that conversation. As the risen Christ meets us, breathes the Holy Spirit into us and gives us authority to be forgiving people, he sends us out as his representatives to participate in the mission of God. Disciples of Jesus follow him to participate with him in God’s mission of redeeming the world.

How do we as a congregation prepare and equip you for this mission? It starts with a change in thinking from trying to get people ‘out there’ to join us ‘in here’, to Jesus sending us out just as the Father sent him.

More to think about:

  • Has your experience of conversations in the church been more about getting people from ‘out there’ into the church, or sending God’s people into the world? Why do you think that is?
  • What is your reaction to the idea that Jesus sends you out to be part of God’s mission in the world? What is challenging, exciting, scary about it?
  • Sometimes people understand Jesus’ words about sending us as a call to overseas mission or church planting, but we can also think about Jesus sending us into our everyday lives as his followers to make a difference where we are right now. How might you view your home, work, school/uni, sporting club differently if you saw it as the place Jesus is sending you in the power of his Spirit to be a forgiving person?
  • When Paul says that ‘Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service’ (Ephesians 4:11,12a NIV), what do you think these ‘works of service/ministry’ might be? How might our activity as a church be different if we thought of ‘ministry’ as what happens outside of our congregations (in our homes, paid & unpaid work, schools/unis, community, etc) rather than inside?
  • What do you need to be prepared & equipped to be sent into the world as Jesus’ followers to participate in God’s mission? How can we as the church give you what you need?