Series: Stories that Stir! (Jesus’ parables in Matthew) | Matthew 20:1-16 – Jesus’ parable of the vineyard workers at harvest | Sunday 4th October 2026 | Message by Pastor Rolly Stahl

“That’s not fair!”
How many times have parents heard that line?
- Give one child an extra scoop of ice cream, and the rest claim: “That’s not fair!”
- Let one child have an extra turn in the front seat of the car – and the siblings ark up: “That’s not fair!”
- Excuse one child from doing the dishes, and the others cry, “That’s not fair!”
Some of the biggest family fights break out over an inheritance. If parents leave more in their will to one child than the others, the siblings complain: “That’s not fair!”
The offended parties fail to realise that their parents can distribute their estate to whoever they choose. Parents make those choices in their will.
Now that should be the end of it. But often it’s not. Siblings will keep arguing over who did what for mum or dad; about who had it toughest; about who has the greatest need; and on and on it goes.
Our sense of fairness, based on reward-for-effort, is deeply ingrained. Our culture marches to the beat of the drum: “Do good, get good. Do bad, get beat.”
So if we do more good than others, we expect more good in return.
If we’ve worked harder than others, we expect greater reward.
But if someone gets more than us for less effort, we’re quick to whine: “That’s not fair!”
That’s why grace is so hard for us to fathom! Jesus tells a story that exposes our hardness of heart to those who get better than they deserve! Let’s unpack it.
A landowner hires workers for the grape harvest
It’s grape harvest. When grapes are ripe, they need to be picked and crushed ASAP. Delays affect the yield and quality of the harvest – and therefore the wine produced.
In Israel, grapes had to be picked before the September rains. Heavy rain causes ripe grapes to burst, ruining the harvest. They needed to “make haste while the sun shines”.
So the landowner goes to the marketplace at sunrise to hire workers. He agrees to pay them award wages: a denarius for the day. No problems!
But later he realised that he needed more workers. Perhaps he underestimated the crop. Or maybe there were clouds looming on the horizon. So he goes to the marketplace to hire more workers – at 9am, at midday, and at 3 pm. He tells them to go and work, and that he’ll pay them a fair wage.
Then at 5pm (an hour before knock-off), the landowner finds some more chaps who haven’t found work that day. Why? Because no one had hired them. For a casual labourer, no work for the day means their families will have a light evening meal.
The landowner doesn’t agree to pay them anything. He simply tells them to get to work. And off they go. Up to this point, Jesus’ story reflects what happened in those days.
But then it came to knock off time
According to the Old Testament, hired workers were to be paid at the end of each day.[1] The vineyard owner then does a crazy thing. It’s like he’s asking for trouble. In sight of those who’ve done a full day of back-breaking work, he starts by paying the guys who worked only one hour. And he pays them a whole day’s wage: one denarius.
Imagine being in their sandals. You’d exclaim: “Wow! A day’s pay for an hour’s work – unbelievable! What a generous bloke!” And off you’d go as happy as a lark. You could feed your family well that night – and have some leftovers for the next day!
Now friends, imagine you’re standing in line as part of the gang who started at 6am that morning. What would you be saying to yourself? “If that’s what he pays the guys who worked only one hour, then we’ll be in for at least 2 denarii – maybe even more!”
But filing past, they receive the same pay packet: one denarius.
Of course they complain: “That’s not fair!”
But the vineyard owner dismisses their complaints: “Hey, you agreed to work for award wages. And that’s what I paid you. Can’t I do what I like with my own money? If I want to pay them as much as I paid you, that’s my business. Should you be jealous (upset?) because I’m kind to others?”
In Greek, that last line is literally: “Or is your eye evil because I am good?”
- An evil eye is always focused on self.
- An evil eye refuses to see the goodness of the Master.
- An evil eye comes from a mean spirit… and a miserly heart.
In effect, the boss is asking: “Does my kindness to others provoke you to look with envy at them? Why are you blaming me for that?!”
This employer wouldn’t cut it with the trade union movement, would he?
But the story isn’t about industrial relations or award wages.
Jesus tells us how things are in the kingdom of God, how God deals with us. Remember the opening line: “For the Kingdom of Heaven is like the landowner who went out early one morning…” (Matthew 20:1 NLT)[2]
Rather than engaging in self centred comparisons with other people,
Jesus’ story helps us to reflect on God’s generosity to all.
Where do we fit in Jesus’ story?
Jesus’ story exposes the self-righteous spirit often lurking within us:
- Do you think that because you’ve been following Jesus for decades, you’ve earned more privileges than others?
- Do you get your nose out of joint when a new person is given a role or task that you used to do …but ends up doing it better?
- Do you get miffed when someone else gets public thanks or appreciation – and you don’t?
- Do you sometimes find yourself envying others whose God given gifts are more obvious than yours?
- Do you sometimes whisper under your breath: ‘Hey God, it’s not fair! I reckon I deserve better than this!”
If so, the landowner’s question confronts us: “Is your eye evil because I am good?”
- Friends, does it grieve you that God wants to share his goodness with those you think deserve it least?
- Does it rattle your cage that God loves your closest friend and your worst enemy just the same as he loves you?
- Does it offend you that God offers criminals, drug dealers, and child-abusers a place in his kingdom too?
You might think: “They don’t deserve a place in God’s kingdom!”
But what makes you think you do? What makes you and I think we deserve anything more from God than anyone else on this planet?
If you’ve been following Jesus for most of your life, it’s natural to identify with the labourers who worked hard during the heat of the day. We might attend worship services weekly … read the Bible daily… pray regularly…serve faithfully … give generously… and encourage frequently.
We can jump to the conclusion that – because we diligently do these things – God now owes us. After all, we deserve it!
Hmm. Let’s unpack that last statement. If we’re going to insist on getting what we deserve, we’d better take a close look at what standards we measure that by.
Now we’re talking about the kingdom of God here. So we must reckon by God’s standards – not ours. Remember God is morally perfect. He cannot tolerate any wrongdoing or leave it unpunished. He must deal with it.
Now most of us would claim, “I’m not a criminal.” But according to Jesus:
- If you hate someone or you’re holding a grudge, then you’ve committed murder in your heart. (Matthew 5:21)
- If you’ve lusted after someone, you’ve committed adultery in your heart. (Matt 6:28)
- If you’ve called someone an insulting name, you are in danger of the fire of hell! (Matt 5:22)
- If you don’t love God with your whole being, and honour him in ALL you do, you have broken the first and most important commandment of all.
Friends, we’ve all fallen short of God’s standards. If God paid us what our wrongs deserve, we’d be shut out of his kingdom forever.[3] Since none of us are perfect, we’re all in the same boat – up the creek and without a paddle.
See where we end up when we make claims of what we deserve from God – based on our performance!
God’s generosity to ALL – amazing grace
Thank God that he doesn’t deal with us according to what we deserve.
But according to his underserved favour (grace) that comes to us through Jesus!
By living a perfect life, Jesus was able to pay for all our failures.
He took the punishment that we deserved at the cross. When Jesus cried out, “It is finished,”[4] God wrote “Paid in full” across the list of ALL our offences.
So now we can receive God’s forgiveness and inherit eternal life.
No matter what our past or present looks like, God wants EVERYONE to receive his favour and come into his kingdom through Jesus.
No one is so good that they don’t need it.
And no one is so bad that they can’t receive it.
Our generous God offers everyone the same gift.
Whether we’ve believed in Jesus for 8 seconds or 80 years, it’s only possible through God’s amazing grace. It cannot be earned, bought, traded, or sold. It can only be received as a gift – and shared as a gift.
As Jesus lives in our hearts, we become more gracious and generous towards others.
- Instead of complaining, we give thanks.
- Instead of bad-mouthing people, we encourage them.
- Instead of being puffed up with pride, we walk in humility.
- Instead of envying others, we rejoice in their success.
So friends, regardless of what God is doing in other people’s lives, let’s keep celebrating what Jesus has done for us! He has saved us, brought us into the kingdom of God, and made us his forever. Each day we can join John Newton in praising God: “Amazing grace, how sweet the sound, that saved a wretch like me!” Amen.
(c.1670 words)
An audio version of this message is available on St John’s Lutheran Church Tea Tree Gully YouTube page: https://youtu.be/fiK7l7a9OKc
Appendix:
In the light of this story, some may object: “So what’s the point of serving God over a lifetime?”
Four reasons:
1. Doing life with God is the best way to live. God created us in his image for this! That’s now possible through Jesus and the gift of the Holy Spirit.
2. There are dire consequences when we reject God’s ways to do our own thing. Obeying God’s instructions saves us from self-induced slams into brick walls.
3. God calls us to join in his restoration plan for his world by sharing the love and good news of Jesus with ALL. As kingdom people, we can pray and look out for ways to influence others for Jesus.
4. As we are led by the Holy Spirit, our lives can bear “kingdom fruit” into eternity. So our life’s work will not be lost on judgement day. (see 1 Corinthians 3:10-15)
[1] Leviticus 19:13 NLT: ‘Do not make your hired workers wait until the next day to receive their pay.’ Deuteronomy 24:15 NLT: ‘You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.’
[2] Just before this story, Peter says to Jesus: “We’ve given up everything to follow you. What will we get?” (Matthew 19:27 NLT) Does Peter hope for special privileges because he was one of the first to put it all on the line for Jesus?
[3] Romans 6:23 NLT: ‘For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.’
[4] John 19:30.








